Individual Details
Mary Kittamaquund
(1632 - 1654)
Native American Princess of the Piscataways. Mary was her Christian name after 5 July 1640.
"The story of the foundation of the Roman Catholic Church in MD has never been adequately told. The Story of the Saint Inigoes Mission (1634-1984) adds some important data that throws more light on the complex situation that developed during the period 1637-1650, including the land controversy between Cecilius, Lord Baltimore, and the Jesuits. Somehow in the course of negotiations over this issue, as Father Walsh points out, the situation got out of hand, until it was finally resolved in Lord Baltimore?s favor by the English Jesuit Provincial. It must be remembered that if Lord Baltimore had permitted the transfer of Indian lands to the Jesuits, he would soon have been dispossessed of his colony. Many young noblemen, eager for instant land holdings, had married Indians and were prepared to lay similar claims. Giles Brent, for example, had married the Indian Princess who was the ward of his sister Margaret Brent, and laid claim to her extensive holdings."
(From the FOREWARD of RESURRECTION: the Story of the Saint Inigoes Mission 1634-1994, by Francis Michael Walsh, First Edition, 1997.)
"On July 5th of 1640, the long hoped for event occurred. Chitomachen entered the Catholic Church together with his family and a number of his tribe. At the same time the queen, with an infant at the breast, the tayac?s little son, along with some of his principal advisors were regenerated in the baptismal font. The tayac was given the baptismal name of Charles. His wife received the name of Mary. Each of the others who were baptized also received Christian names. Governor Calvert, the secretary, Mr. Lewger, and other prominent people of the Province traveled to Piscataway to witness the fruit of Father White's labors. The celebration took place in a little chapel, that the tayac had erected of bark, after the style of the native hogans. No expense was spared to make the celebration as magnificent as possible."
"In the afternoon, the tayac and his queen renewed their marriage vows according to the Christian rite. Then the tayac, the governor, the secretary and others lent their shoulders and hands to the task of erecting a great cross. They carried it to its destined place, while Father White and Father Altham lead the way, chanting the Litany of Loreto in honor of the Blessed Virgin."
"Unfortunately, both Fathers White and Altham contracted a fever during their stay at Piscataway, and it was necessary for them to return to St. Mary?s City, where Father Altham died on November 5, 1640. Father Poulton took over the mission at Piscataway until Father White?s return in February, 1641. At the invitation of the King of the Anacostians, Father White visited his tribe at Anacostia, converting the king and some of his people. Chitomachen sent his daughter, who was to succeed him, to Saint Mary?s City to be educated among the English. She became the ward of Miss Margaret Brent, the most prominent woman in the colony at that time and a trusted advisor of the governor."
(From "The Baptism," RESURRECTION: the Story of the Saint Inigoes Mission 1634-1994, by Francis Michael Walsh, First Edition, 1997.)
"The story of the foundation of the Roman Catholic Church in MD has never been adequately told. The Story of the Saint Inigoes Mission (1634-1984) adds some important data that throws more light on the complex situation that developed during the period 1637-1650, including the land controversy between Cecilius, Lord Baltimore, and the Jesuits. Somehow in the course of negotiations over this issue, as Father Walsh points out, the situation got out of hand, until it was finally resolved in Lord Baltimore?s favor by the English Jesuit Provincial. It must be remembered that if Lord Baltimore had permitted the transfer of Indian lands to the Jesuits, he would soon have been dispossessed of his colony. Many young noblemen, eager for instant land holdings, had married Indians and were prepared to lay similar claims. Giles Brent, for example, had married the Indian Princess who was the ward of his sister Margaret Brent, and laid claim to her extensive holdings."
(From the FOREWARD of RESURRECTION: the Story of the Saint Inigoes Mission 1634-1994, by Francis Michael Walsh, First Edition, 1997.)
"On July 5th of 1640, the long hoped for event occurred. Chitomachen entered the Catholic Church together with his family and a number of his tribe. At the same time the queen, with an infant at the breast, the tayac?s little son, along with some of his principal advisors were regenerated in the baptismal font. The tayac was given the baptismal name of Charles. His wife received the name of Mary. Each of the others who were baptized also received Christian names. Governor Calvert, the secretary, Mr. Lewger, and other prominent people of the Province traveled to Piscataway to witness the fruit of Father White's labors. The celebration took place in a little chapel, that the tayac had erected of bark, after the style of the native hogans. No expense was spared to make the celebration as magnificent as possible."
"In the afternoon, the tayac and his queen renewed their marriage vows according to the Christian rite. Then the tayac, the governor, the secretary and others lent their shoulders and hands to the task of erecting a great cross. They carried it to its destined place, while Father White and Father Altham lead the way, chanting the Litany of Loreto in honor of the Blessed Virgin."
"Unfortunately, both Fathers White and Altham contracted a fever during their stay at Piscataway, and it was necessary for them to return to St. Mary?s City, where Father Altham died on November 5, 1640. Father Poulton took over the mission at Piscataway until Father White?s return in February, 1641. At the invitation of the King of the Anacostians, Father White visited his tribe at Anacostia, converting the king and some of his people. Chitomachen sent his daughter, who was to succeed him, to Saint Mary?s City to be educated among the English. She became the ward of Miss Margaret Brent, the most prominent woman in the colony at that time and a trusted advisor of the governor."
(From "The Baptism," RESURRECTION: the Story of the Saint Inigoes Mission 1634-1994, by Francis Michael Walsh, First Edition, 1997.)
Events
Birth | 1632 | Piscataway, Prince George's, MD | |||
Event | Feb 1641 | Maryland | |||
Event | 1642 | St. Mary's | |||
Marriage | 1644 | Maryland - Giles Brent | |||
Death | 1654 | Stafford County, VA | |||
Title (Nobility) | Princess |
Families
Spouse | Giles Brent (1606 - 1671) |
Child | Richard Brent ( - ) |
Child | Margaret Brent ( - ) |
Child | Mary Brent (1650 - ) |
Child | Colonel Giles Brent (1652 - 1679) |
Child | Colonel Giles Brent (1652 - 1679) |
Father | Charles Kittamaquund (1607 - 1641) |
Mother | Mary (1600 - 1650) |
Notes
Event
in February of 1641, the Tayac brought his seven-year-old daughter to be educated among the English at St. Mary's. ([1b], [1c]). Margaret Brent and Governor Leonard Calvert became her joint guardians.After Feb. 15, 1640[1/]. The "King" of the Piscataway "brought his daughter, seven years old ... to be educated among the English at St. Mary's, and when she shall well understand the Christian mysteries, to be washed in the sacred font of baptism. Annual Letters of the Jesuits; from the Annual Letter of 1640 in Clayton Coleman Hall ed., Narratives of Early Maryland, 1633-1684 (New York, 1910, reprinted 1946), 132.
Event
1642 "Not long after, the young Empress (as they call her) of Pascataway was baptized in the town of St. Mary's and is being educated there, and is now a proficient in the English language."A Narrative derived from the Letters of Ours, out of Maryland [1642] in Hall, ed., Narratives of Early Maryland, 133-134.Marriage
m. (firstly) circa 1650, the Princess Kitomagund dau. of the Emperor of Piscatoway (she was adopted by Margaret BRENT, educated, baptized and given the name of Mary BRENTSometime between May 8, 1644 and January 7, 1644[/5], Giles Brent married the little girl. (1g). This event probably occurred before October, 1644, when Leonard Calvert returned from England, where he had gone in the spring of 1643 to confer with his brother, the Lord Baltimore. (Archives 3: 130, 160.) It is hard to believe that, if present, Leonard Calvert would have agreed to the marriage, given subsequent events. During the weeks after his return but before Ingle attacked, the court records show him in bitter conflict with Giles. Indeed, not long before Ingle's raid, the Governor ordered the St. Mary's County sheriff to "arrest the Body of Giles Brent Esq, and keepe him in safe custody in the house of John Cook in St Georges hundred, untill I shall call him to make answer to severall crimes agst the dignity & dominion of the right horle the Lord Proprietary of this Province." On the other hand, a few days later, Brent was sitting as a justice again. (Archives 4: 301 (quote), 302.)
Margaret's agreement to the marriage raises several questions. Why did she let her brother marry an 11 years old, who probably had not yet even reached menarche? To our modern eyes, this age seems extraordinary. However, we do find a handful of marriages of 12-year olds in the early Maryland records, the result of the extraordinarily skewed sex ratio. (Russell R Menard and Lorena S Walsh, "The Demography of Somerset County, Maryland: A Progress Report," Newberry Papers in Family and Community History, 81-2 [1981].)